If your only hospital is Catholic—good luck! Between the Republicans and the Church making the rules about women’s health, women are in danger if anything goes wrong with their pregnancies. In Michigan, for example, at least five women risked death in just 17 months because they could not obtain immediate and appropriate health care after life-threatening miscarriages.
The U.S. bishops’ directive allows medical care if the mother’s life is in danger, but Mercy Health Partners (Muskegon) doctors determined they would wait until sepsis—an advanced infection—or no fetal heart beat. For one woman, it was sepsis as her temperature climbed for eight hours. Doctors didn’t even give these five women, none of them more than 20 weeks pregnant, the option of going to another hospital where they might have received appropriate health care. Mercy Health Partners is the only provider of emergency care in the entire county after a 2008 merger gave control of the county’s secular hospitals to Trinity Health, among the largest healthcare systems in the country.
Marie Hilliard, director of public policy for the National Catholic Bioethics Center, pointed out that the directives make an exception to protect a woman’s health even if the fetus dies. Hospitals ignore this exception. Hospitals claim that they will induce labor if “the mother’s life is in jeopardy,” but there are no clear standards for determining this situation.
At least 10 percent of the hospitals in the U.S. are Catholic, following the same inadequate health care directions for women. The number of Catholic hospitals increased 16% between 2010 and 2011 and is still growing. At the same time, the numbers of public, secular and other religious hospitals all dropped. One out of every nine hospital beds in the US is located in facilities that follow Catholic teachings, and in far more than 30 communities, the only local hospital is a Catholic one.
One of the five women at the Muskegon hospital was prescribed Tylenol for a potentially deadly infection and sent home—twice—where she miscarried by herself on the toilet. Another woman spent three days in the hospital and required additional surgery. One woman even reported seeing a fetal limb in her toilet but was forced to wait 18 hours.
Former Muskegon County health official, Faith Groesbeck, talked to the hospital about these concerns. After her concerns were ignored, she reported Mercy Health Partners to a division of Health and Human Services, accusing the company of violating the Emergency Medical Treatment and Active Labor Act, a 1986 act of Congress requiring hospitals to provide any patient experiencing an emergency with “stabilizing treatment.” She stated that Mercy Health Partners made unilateral healthcare choices for the five women without their knowledge or their consent. Since blowing the whistle on the hospital, Groesbeck has been transferred from the county initiative to reduce and fetal mortality and transferred to deal with substance abuse prevention.
All the women had had the membranes surrounding the fetus rupture too early, always leading to a miscarriage if it happens before the fetus is viable. When the woman develops an infection, most doctors “absolutely urge” the woman to have delivery induced. All women showed infections, but the doctors either didn’t warn the women or, in the case of one of them, refused immediate delivery.
A federal judge dismissed a lawsuit against the hospital because federal courts in Michigan lack control over the bishops’ mandates. ACLU appealed the dismissal to the 6th Circuit Court in July 2015.
Michigan lawmakers, known for allowing the governor’s administration to poison the state’s water, want to join Catholic bishops in giving orders to doctors. Introduced legislation would ban dilation and evacuation (D&E), the surgical approach to abortion in the second trimester of pregnancy. Women would then be forced to endure painful, expensive, risky labor, fraught with health problems, in order to abort fetuses that are likely to die.
In her protest against this bill, an OB/GYN described the situation of a pregnant woman with life-threatening high blood pressure who was carrying a fetus with a serious heart defect. The D&E allowed her to preserve her fertility. Another patient whose water broke at 18 weeks had had four prior cesarean sections; labor induction was life-threatening for her. Without a D&E, her four children may have been motherless. Other patients had a molar pregnancy, heart failure, kidney failure, uterine or blood infections, and disorders leading to hemorrhage in labor.
The United States is the only developed nation where the maternal death rate has increased: between 1990 and 2013, the maternal mortality ratio rose 136 percent. At the same time, safe abortions have radically decreased as Christian religious beliefs led to closing hundreds of women’s clinics through GOP-controlled states.
As fundamentalist Christians and Republicans continue to push their personal beliefs on the people of the United States through punitive laws, Christian faith continues to decrease in the nation. In 2014 the percentage of Christian-identified population dropped to 70.6 percent from 78.4 percent just seven years earlier. Thirty percent of millennials don’t support any religion. People like presidential candidate Ted Cruz blame an assault on Christianity, and 17 states introduced “religious freedom” laws this year, laws which negatively affect health care and personal safety. Christian sects promote wife-beating and doctors’ rejection of patients who don’t match personal beliefs.
This self-perception of danger directed toward Christianity comes from its history of martyrdom, but a reason for the decline is the religion’s nonsensical dogmas. Saying “Happy Holiday” doesn’t represent a “War on Christmas”—a cultural holiday taken from pagan rituals on a date when the prophet Jesus wasn’t born.
The Christian martyrdom is far more prevalent with whites: 61 percent of white evangelicals believe that their religious liberty is threatened compared to only 37 percent of non-white Christians. As whites lose the culture war, many grasp the straw of religious liberty and attempt to use it as a battering ram against people of color. This loss has led 77 percent of U.S. evangelicals to believe that they are living in the End Times. They may express themselves in hate, but they are motivated by fear of secularization.
Sen. Tom Cotton (R-AR) gained international fame by persuading 46 Senate colleagues to sign a treasonous letter to Iran saying that the United States might not live up to its agreement. He’s back with a bill to give Christians special visas to enter the United States while banning Syrian refugees of other faiths. Most of the others who seek “religious liberty,” however, don’t mention Christians although their rhetoric is obvious. For example, Cruz ranted:
“There is a war on faith in America today, in our lifetime. Did we ever imagine that in the land of the free and home of the brave, we would be witnessing our government persecute its citizens for their faith?”
Cruz followed that up with recommending that people declare their freedom from the law if the law doesn’t allow “religious freedom.” Yet Cruz declared war on Muslims by comparing them Muslims to criminal gangs and wanting police to “patrol and secure Muslim neighborhoods.” He claims that it’s part of the GOP willingness to fight “political correctness.” His strategy is to make people afraid and then capitalize on their fear. With Donald Trump he is a classic example of what Stanley Feldman calls “the classic authoritarian leadership style: simple, powerful, and punitive.” A recent poll shows that over 40 percent of likely voters score “very high” or “high” in authoritarianism.
One place where this “Christian” fear has been manifested is in Bullard Elementary School (Kennesaw, GA). To reduce stress among students, administrators instituted the “mindfulness” of yoga and other practices. Because of parental objections, the school eliminated practices such as the Sanskrit greeting “namaste,” placing hands “to heart center,” and coloring pages with the symbol of the mandala. One mother complained about the school “pushing ideology on our students,” and another parent called this “scary.” Parents are pushing fear of “mindfulness indoctrination.”
Cheryl Crawford explained that the purpose is to help the students be “aware of their breath patterns, their tendencies and habits.” She added that focusing inwardly “helps them if they’re very worried.” Crawford explained that “namaste” is a word like “hello,” that the goodness in me sees the goodness in you.” Yoga’s myriad health benefits also include reducing chronic back pain, improving mobility, and relieving symptoms of anxiety and depression—something that doesn’t come from fundamental Christianity.
Evidently authoritarian Christians have entered a new battleground—the War on Mindfulness.